About 'Alpha+Good'

Alpha+Good (a bad wordplay on Orwell's "double plus good" and old machismo - I'm the realest after all) is a side project that belongs to 'Onklare taal' ('Unclear' or 'Unripe language'), the umbrella of several literary projects in Dutch.

This section is almost exclusively in English and comprises my ongoing thoughts on progress, gender, politics and various other social themes. Why is this in English why everything else in Dutch? Because I want to gun for a much wider audience here. A little lost? This link will take you right back to my home page.
Showing posts with label atheism. Show all posts
Showing posts with label atheism. Show all posts

Monday, December 09, 2013

Rhetorics of progress (I): Some offences are bigger than others

'Offensive' is a weird word. Many people find many different things offensive. Some pride themselves on being offensive. For some, taking offence is almost a sport, and for others, being cynical and remaining unoffended is a source of smug self-satisfaction. It is also an annoying container term that I wish could be ditched.

 

Vacant claims


The reason why I want to distance myself from "being offended", is precisely because anyone can claim it, and often does so for the wrong reasons. It also implies that the "offender" should change something, apologise, recant, regardless of whether the offended party was right to be offended.

Now, this is a sensitive (!) subject, because we live in a world where advocates of inclusion, whether their focus is on social matters, gender or culture, get constantly told not to be offended, that "they didn't mean it that way", or have to deal with lame fauxpologies.

 

Power differential


Context is everything, but let's take a hypothetical example. I believe that there is no God. Some theists will find this offensive, and a vocal minority will be outraged at someone openly stating their atheism in their presence. However, my not believing in God has no bearing on how they live their life. They can still go to church, rest comfortably in the fact that most people around them share their beliefs, and I don't tell these people they cannot believe whatever it is that they believe.

A different example is that when a woman causes a traffic accidents, some people will be at hand to - all in good jest, surely - blame the accident on the fact that she is a woman. That is really offensive, because it adds some more spice to the steaming dish of sexism and misogyny that our societies constantly have at the ready, effectively barring women from a not so insignificant number of domains, equal rights be damned.

There's another nuance that needs to be made. If someone was to say to me: "I hate straight, white people and I wish they would be executed" that is of course hate speech, but unless that person is directly threatening me or is in a social position to hurt me, it's nothing more than an empty - stupid as it may be - gesture. I would be right to take offence at the statement, but the outrage would be comparatively shallow.

 

Threat and power


Maybe it's more productive, then, to speak about threat and power factors in statements? An analysis of those will always be subjective, and possibly open to abuse from people who thrive on paranoia, but it at least forces participants in a discussion to look at a number of underlying facts instead of yelling "I'm offended!" and/or "don't be so easily offended!".

Another reason for writing this is because language that is fundamental to the cause of progress or the advancement of minorities is continually being re-appropriated by groups in power to portray themselves as the oppressed. This is clear from my example of the atheist statement - and I'll get back to things like this more coherently later when discussing rhetorics. Many American Christians do, in fact, falsely believe they are being oppressed.

 

What we should be asking


If someone says "I take offence at X", it's always a good idea never to summarily dismiss it, but I do believe it should be dismissed if it rests on nothing but false claims. Is there a question list we can tick off? Never completely, because each case is different, but a few questions might help:

1. What is the specific context?
2. Is there an implied threat?
3. Is there a significant power differential?
4. Is someone's freedom being restricted?
5. Does the statement inflict actual harm?

Come back later for more on rhetorics of progress!

Tuesday, September 17, 2013

Atheist? Good, just don't be an asshole about it

As far as religion is concerned, I'm lucky to live in Belgium, a nominally Catholic country where being agnostic or atheist is nothing out of the ordinary. In a broader sense, Europe - with some notable exceptions - is spectacularly different from the rest of the world, where not believing that there is any god can still get you in serious trouble, and religion is a dominant force in politics and socio-cultural life.

So, I can sympathise with American atheists and their frustration at the constant poisoning of public debates by religiosuly inspired anti-gay, anti-abortion or anti-science advocates. I also agree with some radical atheist positions that we still give to much deference to organised religion where none is warranted.

However.


I severely dislike the way that atheists on the Internet want to rally around the idea of being atheist, as if this is a morally superior road. Atheism is a very simple thing: not believing in any god. Internet Atheists' weird reverence for scientists such as Richard Dawkins or Neil DeGrasse Tyson, the way in which logic is celebrated by them and they celebrate ideologically bankrupt philosophies such as libertarianism or pseudosciences such as evopsych, is just a straight-up replacement for worship. It's nothing more than another justification for a worldview without the necessary self-criticism.

I don't like the contempt and condescension of Internet Atheists. Yes, I suppose that if I was to live in an area surrounded by people who actually believed dinosaurs and humans co-existed and the world is only 6,000 years old, it would inspire me to ridicule as well. But the pervasive sense of smugness of Internet Atheists has already succeeded to turn potential allies against them. I happen to believe in treating people well and not mock what they choose to believe in if it isn't forced upon me. Most people who are religious to an extent can be pretty tolerant, and most people believe things that are logically at odds with one another.

It speaks volumes for the movement that Richard Dawkins and the late Christopher Hitchens are held in such high regard. While the former is a brilliant scientist and an eloquent speaker, he is also overly dismissive of the plight of any sort of people who are not white and male, and Hitchens was an all-round boorish individual who was needlessly antagonising. Lastly, a YouTube troll like the self-styled 'Amazing' Atheist still has droves of followers, despite being violently misogynist and clearly out of his depth with any subject that pertains to anything else than 'not believing in God'.

Listen, it's cool that you discovered, through reasoning, intuition, a flash of insight or whatever, that there are no gods (or, that it's almost certain there are no gods). That does not make you a superior person, it doesn't validate any other opinions you might hold, and it certainly doesn't make your positions exempt from criticism. Be a little nicer. If you truly want to stop religious fundamentalism, lead by example.