About 'Alpha+Good'

Alpha+Good (a bad wordplay on Orwell's "double plus good" and old machismo - I'm the realest after all) is a side project that belongs to 'Onklare taal' ('Unclear' or 'Unripe language'), the umbrella of several literary projects in Dutch.

This section is almost exclusively in English and comprises my ongoing thoughts on progress, gender, politics and various other social themes. Why is this in English why everything else in Dutch? Because I want to gun for a much wider audience here. A little lost? This link will take you right back to my home page.

Sunday, December 30, 2012

Connecting the dots

The gruesome gang rape, the resulting death of the victim, and the outrage it sparked in India as well as internationally, has probably baffled many people. As with brutal war crimes (that often involve graphic rape in no small part), acts like that seem almost incomprehensible from a common sense point of view. Why would people ever brutalise another human being like that? How is it possible that an entire group of adult people can participate in something so despicable and senselessly destructive that most people would not hesitate to put the perpetrators of these acts to death?

A lot of explanations have been offered for crimes like that. A sort of group think that becomes increasingly locked up in a bubble of its own and then produces terrible excesses is one explanation that is often offered. But I find that it also acquits people who were not directly involved with such crimes all too easily.

Gang rapists aren't born as hardened misogynists who don't see women (or in some cases, certain types of men) as human beings. The same is true for genocidal war criminals. Some among them might have been sociopaths all along, but the majority probably isn't. They're not born into their bubble of hate and frustration, but they do start off with basic assumptions about women or minorities that society openly condones or at least tolerates.

Women in India are second-class citizens at best. A staggering number of girl infants is murdered every year because having sons supposedly brings more honour to the family, and a dowry for a girl can break the back of a family already under financial stress. It's one of the most brutal points of intersection between sexism and capitalism, by the way. A lot of poor men grow up with the realization that they'll never be able to find a wife, yet they watch television and consume media that portray women in varying degrees as objects with no other purpose than to please men, and see women struggling for independence outpacing them in terms of power, success and money.

That poisonous cocktail really isn't that specific for India. It's the same story for misogynists in the rural United States, poor youths of North African origin in the streets of Brussels or Paris, or whatever group of men that is constantly told their genitals make them superior and entitled, yet are never able to cash in on that entitlement. There has even been a convincing case for the fact that it's that sort of rage that played a part in the mass shootings of the past decade, nearly always committed by white men in their '20s.

Until we recognise and see that as a society, we are still providing too much fertile ground for the most terrible excesses to start growing, and that these people do not start out as extremists or can be dismissed as completely alien, these things will continue to happen.

Monday, December 17, 2012

The age of the hyper-parasitic

Intellectuals complaining about not getting enough public recognition compared to what they see as vapid celebrities is hardly a new phenomenon. In the 4th century BCE, for example, the Greek orator Isocrates was already bemoaning the fact that meatheaded athletes were celebrated as heroes for simply being able to run very fast, at the expense of serious attention and recognition for intellectuals (I will assume that he meant himself here).

It is also a favourite pastime of intellectuals to complain about society somehow getting dumber or how the world will soon be ending because young people apparently like music that they don't. Even if that would all be true, it's unfair to blame kids solely for their own shortcomings.

But wait, there's more
Still, there are a couple of things that got me thinking lately. Perhaps my memory doesn't stretch far enough, or maybe phenomena like this indeed have been around forever in some form, but consider the following:

See, the fact here is not so much that what these people do is bad, it's that they take something bad, make it somehow worse, keep being shitty, and get rewarded for it. Frankly, I do find that incredibly depressing.

It's one thing to complain about this, but another to examine why this happens. I don't believe that the public, at large, actually demands to be insulted by talentless hacks or seeing people with questionable attitudes rewarded. What I do believe is that this "eh, I suppose it will do fine" attitude is symptomatic of a much larger problem: we're stuck.

Moving towards not moving

Research has, in fact, pointed out that pop music is less diverse than it was 30 years ago, and keeps getting less diverse. The famed Overton window has, in most developed countries, either not moved or has moved strongly towards the right, hardly an indication of progression. This correlates with the fact that since the 1970s, there have been no new political movements of note (stuff like the Tea Party isn't ideologically new). Technological innovation has become seriously hampered by patent wars. Oil companies and media companies have become bloated empires, but in much fewer numbers. The list goes on and on.

I think there are two key reasons for this:
  • The disproportionate influence that the disproportionally wealthy wield to protect their interests and/or increase their stake at all costs
  • The people who are in that group remain healthy and in control of the levers of pwoer for much longer than they would have a century ago

So what does that have to do with our political and cultural standstill, which has engendered a climate of hyper-parasitism? It's that true creation, true innovation and actual deep thought not just take effort (and thus more financial risk to do and support), but that they also present a challenge to the famed 1%'s interest.

'50 Shades of Grey', for all its purported S&M-angles, is still role-confirming crap that riffs of of what is essentially one long wet Mormon dream. Keeping Chris Brown around is apparently also easier than questioning an industry's twisted attitude towards women, not to mention the attitude of the owners of said industry.

An economy of parasites

There is an interesting analogy with the economy at large. Western economies have long moved largely from an agricultural to an industrial model, and after World War II, increasingly towards a service-based economy. Opaque stock markets don't just trade shares, but also include things like futures, derivatives, and allow anonymous institutions to nefariously speculate on the prices of foodstuff. This is parasitic to the max: this kind of money that makes money in a bubble of abstracts is harmful. There's a case to be made that in this way, speculants not just caused the ongoing debt crisis, but also the Arab Spring revolution.

What to do?

Unlike Noam Chomsky, I don't believe that the stagnant, parasitic attitude of the elites - and the proliferation of white-noise hacks that results from it - that hurts us all is completely deliberate. A lot of these people were born into privilege and wealth and have likely never critically examined their positions. In most cases, we won't change their minds, and unless we start getting hungry and deprived of our basic needs, a revolution's not going to happen.

What we can do, however, is the following:
  • Remain critical and observant, even of critical observation
  • Keep in mind the larger context: the world is a vastly more complex system than your immediate area and sphere of thought
  • Refuse to buy into a system that pushes inferior, unnecessary shit
  • Be active in making things better with the talents and skills you have, don't waste that
  • Remain social - too many self-styled activists are content to complain on the internet but don't actually do anything
  • Don't vote for politicians who are corporate stooges, although often you'll have to choose the lesser of two evils
  • Don't regard moral compromise as a cardinal sin, sometimes it's more important to get something done than to remain ideologically pure and watch things go to shit
  • Stand up, get up
It doesn't have to be much that you do, and it doesn't have to be immediate. Just don't expect things to change for the better if you never raise your voice.

Wednesday, December 05, 2012

Picking your battles

There are a few Facebook friends that I have unsubscribed from. In most cases, the reasons are political. These people cannot shut up about it. The majority of them are conservative, one of them is actually a fellow progressive.

I'm aware that some people use 'pick your battles' as an excuse to remain stuck in the quicksand of slacktivism or use it only to pay some lip service to whatever cause they claim to support. But there is a truth to it. If you're going to rush into every single battle, rectify every single falsehood or take up all causes, you'll achieve nothing. You might even alienate people that support you.

But how can you accurately gauge what battle is worth fighting? There's no clear-cut flowchart I can offer on that one, sorry. But here's a few contextual elements that help me to decide if I'm going to say something, and how I'll say it:

  • The better I know the person who said something offensive or misinformed, the more likely I am to challenge their opinion, e.g. if a close friend would claim Zwarte Piet isn't racist.
  • The more distant I know someone is from my own convictions, the more inflammatory their opinion has to be to actually make me respond, e.g. a liberal moaning about taxes won't really get me to respond.
  • The more people are present and listening, the more likely it is that I'll say something. The tone will depend on what kind of audience it is.

Also, I do try to argue from a position of good faith, which I think can help any type of debate or discussion you're having. So:

  • Unless I get indications of the contrary, I'll assume my opponent is also arguing in good faith
  • I won't descend into personal attacks and hyperbole
  • I don't want to let others move the goalposts of the debate
  • I try to understand where the others are coming from, even if I think their opinion is horrible
  • I won't debate anyone who thinks the possibility that they're wrong doesn't exist

Lastly, the whole 'battle' thing isn't even really about winning. I know that back when I held a host of uninformed or stupid opinions (I probably still hold some), arguing with me until I admitted defeat wasn't really going to help a lot. It was a combination of a steady trickle of personal experience, reading and discussing that slowly turned my views. I'm already pleased if I can at least plant a seed of doubt.

Tuesday, December 04, 2012

About speaking up

All changes in society come from people who decide to stand up and say "well, this is not okay". Paradoxically, even the most bitter reactionairies begin that way. But when standing up for a progressive cause (i.e. towards a more inclusive, more egalitarian and less prejudiced society), you go against the established hierarchy. That can be kind of scary.

Recently I submitted something to the Tumblr 'Men Against Assholes & Misogyny' started by the comedian Jen Kirkman, who had grown tired of all the internet sexism and the people who didn't speak out against it. Submitting something seemed like a no-brainer. It's just the internet, the safest space of all if you've got something to say, right?

Actually, as I was writing, I considered that it might be read by those same vile sexists that throw out casual rape threats and exclusively judge women by their appearance. I wasn't sure if I was prepared to, at best, roll my eyes at the number of people that would suggest I was gay, would surely be able to beat my ass in a fist fight or thought I was making a clever ploy to reel in all of the internet's sweet pussy. I also started worrying a bit about portraying myself as too much of a feminist - you know, a misguided progressive can harm their own cause much more than a malicious reactionary ever would. To paraphrase Nietzsche: "the most insiduous way to undermine a cause is to defend it with the wrong arguments."

I got over these thoughts, of course, but it was then that it occurred to me that speaking up in real life must be very hard for a lot of people, too. As I wrote in my short piece, I'm getting better at it. It's still not easy to be in between a rock and a hard place. You don't want to always be That Guy who goes off on a social justice tangent in every setting. But you also don't want to get idiots get away with harmful opinions.

Wednesday, October 24, 2012

My Bechdel failure

I recently happened upon a thing called 'the Bechdel Test', also known as the Bechdel-Wallace Test, or, apparently, the Mo Movie Measure. While primarily used when talking about gender bias in movies, it's equally applicable to any work of art that is story- and character-driven.

The test is as follows:
(1) Does the work of fiction have at least two women in it?
(2) Do they talk to each other?
(3) When they do, do they talk about anything other than men or a man?

These seem like simple questions that make a lot of sense, yet, if you interpret the test liberally (e.g. replace 'man' with any sort of marriage- or relationship-related topic), apparently a lot of works with traditionally strong female characters don't even pass the test.

Now, it's no secret that I consider myself a progressive person with a deep interest in minority causes and feminism, so I decided to apply the test to my own short and long stories. For the sake of brevity, I've only considered work I've written since January 2010, and only if the story consisted of two or more chapters. Here are the results:

  • De patriarch (The Patriarch): passes none of the questions, although in fairness, this is a story without dialogue and only two characters
  • Desert of the real: passes the first question, barely passes the other two, but in such an insignificant way that it doesn't really count
  • De kleine onderwereld (The Little underworld): passes none
  • De gehangenen (The Hanged): passes the first question, fails the other two
  • Jahannam: this story is as of now unfinished, but it passes all three questions, although the last two weakly so
  • De spiegel van Satraoron (Satraoron's Mirror): passes none
  • Ungesicht (Unface): passes the test, but not exactly with flying colours
  • De nacht van de ram (The Night of the Ram): passes the first two, fails the last
  • De presidenten (The Presidents): passes none
  • Alleen op feestjes (Only at Parties): passes the first, fails the two other questions
  • Einde (End): passes the test
  • De vergelijking van Wolver (The Wolver Equation): unpublished, but only passes the first question
  • Zeppelin: fails the test completely

In numbers: out of 14 short stories I've written since January 2010, only four pass the Bechdel Test, and if I'm really strict, only two do. Five stories fail the test completely.

As you can tell, this is a sobering conclusion. While I like patting myself on the back that I've come a long way as a writer since the days I was 15 and didn't know any better than to write horrible turns of phrase about how a female character had "luckily calmed down and became the cornerstone of a family", it shows that I still have a lot of progress to make if I want my progressive stances to be reflected in the fiction that I write.

Monday, October 15, 2012

Student life and sexism

I posted about this on another forum, too, but I also wanted to share it on this blog. It's a reaction to the outrage on this article:
Last week, the Everyday Sexism Project received a message from a student about to start her first year studying physics at Imperial College, London.

The message included a forwarded email, which she said had been sent by the Physics Society to all first year physics students. It read "Freshers' Lunch...This will be mainly a chance for you to scope out who's in your department and stake your claim early on the 1 in 5 girls."

For female students to be sent an email from a university society marking them out as sexual prey before they’d even started their course seemed extreme and inappropriate. But a few days later, we received another email, this time from a freshers' week volunteer. He wrote of his distress at the "horrific normalisation" of sexist attitudes and sexual pressure during the week’s festivities.

He described a group of excited male first-years who told him about “slut dropping”. The process, they explained, involves driving around town with friends in the early hours of the morning and offering a lift home to a young woman they deem a “slut” (usually a woman in a “post-club state”). After asking her address, they drive as fast and as far as possible in the opposite direction before forcing the woman out of the car and using a camera to film her “standing by the side of the road as they drive away”.  It’s difficult to know how widely this has occurred but the concept is reminiscent of a disturbing new trend of ‘slut-shaming’. On one occasion, the first-year added, it had taken the girl eight hours to get home. When asked how he knew, he explained that they were ‘friends’ on Facebook.

Another message came from a student distressed about the inclusion of a “Slag ‘n’ Drag” themed club night as part of the freshers’ week festivities at the University of York. The university’s student newspaper, Nouse, describes the event as “the one night of Freshers ‘…where a girl can dress like a total slut and no other girls can say anything about it’”. It goes on to say that “the girls rock out in their best bra and French knicker combo [sic]”.

A quick Google search demonstrates that such events, where male students are given the opportunity to dress in a humorous way whilst girls are expected to dress sexually or arrive scantily clad, are far from rare fixtures on freshers’ week schedules. Themes range from ‘Tarts and Vicars’, ‘Rappers and Slappers’ and ‘Geeks and Sluts’ to ‘Golf pros and Tennis hoes’.

The Lancaster University Students’ Union website boasts an event entitled “Slut-droppers vs Moshers” and the Women’s Officer at the University of Sheffield Students’ Union wrote an open letter to complain to local club Carnage about a “Pimps and Hoes” themed night, which she said seemed to be “exclusively aimed at students”. This hasn’t stopped a “Pimps and Hoes” event being advertised on the University of Derby Student Union website, or the similarly inappropriately named “Cherry Popper presents…” event appearing on the University of Wolverhampton Students Union site, while Dundee University Students’ Union proudly announced its own “CEOs and Corporate Hoes” themed night.

Perhaps the intention is light-hearted. But it is sobering to consider that these fresh cohorts of new students, perhaps amongst them the CEOs of the future, both male and female, are being sent the message by their own universities that men are CEOs, Pros and Geeks – powerful, talented, intelligent, whilst women are condemned to derisive sexual valuation alone.

Meanwhile, female first-years at the University of Kent were “horrified” when their freshers’ week culminated in a show by a hypnotist who allegedly made them perform lap dances and told them “When you wake up, you will think he touched you up just now.”

When we asked about freshers’ week experiences on Twitter, responses came thick and fast:

“At our [Student Union]…girls had to suck the choc off a kit kat chunky placed between a blokes [sic] legs”.

“Contest where girls had to dance on stage. Most cheers win. Girls encouraged to take off items of clothing. No guy version.”

“I think sex acts are a big 'funny' thing at uni. My friend was asked to deep throat a hotdog for free drinks.”

One woman wrote to tell us that the sexual pursuit of female freshers was nicknamed “seal-clubbing” at her university, effectively highlighting the worrying dynamic of vulnerability added by the fact that many students are experiencing their first week away from home. Pressure to take part in sexual situations and ‘make a joke’ of serious issues impacts male students too, with one particularly disturbing report we received reading:

“Flatmate quit lacrosse team when given team 'rules' stating that members don't date - that was what rape was for.”

Another wrote: “men's hockey team had fancy dress party at Student Union bar. Theme was rape victims. So awful its [sic] unbelievable but its [sic] true”

A 2010 study conducted by the National Union of Students revealed that of a nationwide sample of 2000 female students, 14% had been seriously physically or sexually assaulted, 68% were subject to sexual harassment and nearly a quarter had experienced unwanted sexual contact whilst at university. Given the severity of these statistics, it might be time to try a new theme for freshers’ week.

Author’s note:  The third paragraph has been amended to clarify that there has only been one reported incident of 'slut-dropping'.

Student unions and associations all over the world seem to have a serious (image) problem with this. Allow me to weigh in with a little experience from inside such a union - I was a member for four years, and on the board for three years, one year of which as president. Of course, you may also take my opinions and experiences with a grain of salt because I'm a man, and maybe doubly so because I'm from mainland Europe (though I doubt the latter really matters).

- Media love, love, love to report in the grossest and most sensasionalist terms about young people and sex. Whether the take is that young people risk disease, sexual predation or a prediliction for unhinged experimentation, there's always an undertone of apocalytpic fervour about it. That's not to say excesses don't exist or some trends can't be worrying, but their proportional occurrence is usually overstated. For instance, a few years ago, local media reported a craze where girls would insert vodka-soaked tampons into their ladyparts to speed up alcohol absorption. The story was widely debunked afterwards, but it stuck with many people as an example of "degenerate youth".

- Student life in particular seems to carry that twisted undertone of being young and getting to have as much sex as you can or want, while for the majority of students, it's anything but. Most sudents are somewhat shy, not that experienced and yes, curious, but most guys certainly aren't embryonic rapists waiting to hatch from their Nice Guy shells, and neither are most girls okay with being objectified for the sake of social acceptation. I don't doubt that what the article says is all true, but in my experience, stuff like that was not the norm, and mostly occurred with student unions that were already populated for the largest part by guys (most unions here are co-ed), or unions that had a seedy reputation to begin with, and thusly only attracted seedy people. Not that it makes it okay or that it shouldn't receive any scrutiny, but I do want to point out that it's not the norm, at least where I'm from.

- Since 2002, the student union I was part of annually hosted such a 'pimps & hoes' party. One of the reasons for its success was that most of the girls who came felt comfortable with it was because they knew the majority of people there personally and as such, had a good idea in advance about which guys could be trusted and which were sketchier. The union kept doing it every year because of the huge success. In 2005, the union restricted it to members only (and only if they were dressed up), or early ticket buyers. We'd done this because the 2004 edition had attracted a lot of wrong people, mostly mid to late 20-something guys, not dressed up, who'd come to ogle scantily clad girls and did not know anyone there. I'm not denying that the whole party theme is open to criticism, but I'm saying that dress-up parties like that don't have to be a raunchy free-for-all. Since 2005, creepers never really had a chance, though I don't know what it has been in the last few years since I'm not a student anymore and too old to attend anyway.

- If you're in the middle of it, it's sometimes really hard to see your own privilege. I think we did a lot of good things (no hazing rituals, going out our way to make people feel welcome and not being exclusive), and my predecessor (who was a woman), myself and my immediate successor clamped down hard on the old school sexist attitude of a lot of guys, but I do also see that we let people get away with things that were definitely not okay. That's the flip side of that comfortable context: some people feel more at ease and less judged for experimenting and 'going wild', but some people are pressured into going farther than they really want, and that's not cool.

- I'm not sure whether there is an upsurge of misogyny in student life or not because I'm not part of it anymore, but it wouldn't surprise me. However, I think the fundamental discussion after this article should how society/media seem to be judge, jury, accused and defendant when it comes down to creating attitudes like that: create the impression student life is going to be all about no-consequences sex, then shame everyone involved for doing it by breathlessly reporting on the excesses of that attitude.

Wednesday, September 12, 2012

Some words about harrassment from a porn star

It's not that I want to be lazy, but I felt that this article had the full right to be reposted in its entirity. I do know that some feminist activists and thinkers consider Jezebel to be a mixed blessing, I did think this article hit nails with hammers. You can find the original here.

I can actually remember every time a person at a convention or trade show has touched me inappropriately. My first year at the Venus Fair in Berlin there was a man who shoved two of his fingers into my panty-covered vagina. It was really fast, like he was standing there one second and the next I was trying to figure out how the gusset of my underwear had ended up in my vulva. There was a man in Texas who rather violently squeezed my ass while we were taking a picture and then laughed at how I'd "squealed like a piglet." Seriously. I'm kind of disappointed by how much of a stereotype he was. At AVN this year, a guy grabbed my forearm while I was walking from the elevators to Digital Playground's booth. He let go when I punched him in the testicle area. There's an average of three people per convention who try the more subtle approach of sliding their hand a bit too far down my back when I stand next to them for a photo. Every single one of them apologizes when I gently put their hand back where it belongs and ask them to remember that I am not a blow up doll.

The above paragraph is absolutely nothing, NOTHING, compared to what it's like to be a girl or woman walking around in public in broad daylight. With dirty hair up in a ponytail or bun, no makeup, and baggy clothing on. With headphones in, sitting in a coffee shop or on the subway with your nose in a book, or talking on the phone.

Men have followed me down the street poking me in what one can only assume is an attempt to get my attention. Men have grabbed the cord to my headphones and ripped them out of my ears. Multiple times. Men have grabbed parts of my body, or my coat or purse strap. Twice, when I was transporting my Lyra (the three foot metal hoop/circus apparatus I do aerial work on) they have grabbed the hoop and refused to let go until I threatened to kick them. They've blocked me into corners on mostly empty subway cars, followed me for blocks and then stood outside whatever shop I duck into for absurd amounts of time. They stop their cars in the middle of the crosswalk to stare and yell things out of the window. Years ago, in Philadelphia, one man walked around my neighborhood asking people if they knew where this blue-haired white girl lived because he wanted to return her phone. Fortunately my neighbors were too smart for that trick.

They say I have a sweet ass, nice tits, a real pretty dress. They say I'm their future wife, or I'd look good with their dick in my mouth. They try (and probably succeed at times) to take pictures down my shirt. They ask if they can get my number, they ask where I live, why I'm not smiling, why my boyfriend lets me walk around by myself. Then they ask why I'm such a bitch, if my pussy is made of ice. They say that they never do this, as though I've somehow driven them to inappropriate behavior and deserve it. They say they're just having fun, trying to pay me a compliment. Pretty frequently they get mean, slipping into a loud tourettes — like chant of bitch-whore-cunt-slut.

Before you try to tell me that it's because I take my clothes off for a living, let me tell you that this started way before I was 18. Let me tell you that every single woman I know has at least one truly terrifying story of street harassment and a whole bunch of other stories that are merely insulting or annoying. Let me remind you that in a room of pornography fans, who have actually seen me with a dick in my mouth and who can buy a replica of my vagina in a can or box, I am treated with far more respect than I am walking down the street.

It seems like women have been sharing their experiences with sexual harassment all over the place in the past few weeks. That's what prompted me to share mine. As Jen Bennett said on twitter, there is clearly something in the air. It should be in the air. Speaking up is the only way that we can help people understand that something is an issue. Sharing is how we let each other know that we are not alone. Open discussion raises awareness of things like Slutwalk and Hollaback.

Street harassment is not a rare or isolated occurrence. It does not only happen in America. It does not only happen to young or traditionally-considered-"beautiful" women. It does not only happen on public transit or in low income areas.

We shouldn't have to have a big angry dog named Funster to protect us. We shouldn't have to carry Mace or a knife, hoping that we'll be able to use it properly if necessary or investing hours of our lives in self defense courses (something a lot of women have neither the time nor disposable income to do). We shouldn't have to travel in packs to feel safe (again, something that isn't really feasible).

Men have been responding saying that they want to divorce their gender. That they didn't realize, until we started sharing our stories en masse, what it is like to be a woman. That they wish there was something they could do. That they're sorry for the way other men treat people. Men shouldn't have to feel like they need to apologize on behalf of their gender, or feel ashamed of being male. Unless they're one of the ones doing the harassing, I don't think they should apologize.

There are things that can be done. When someone you know engages in inappropriate or harassing behavior towards a woman, let them know they did something totally not cool. Like: "Actually, that woman had a right to be upset when you chased her down the street. She was completely accurate when she called it creepy" or "Hey, this story you're telling me about putting your dick on a drunk stranger's face at a party when she clearly didn't want it there but was too sleepy to fend you off, that was a totally not cool thing to do with your penis, bro." Teach every moldable male* mind (brothers, friends, sons) that treating women (humans) with respect is the right thing to do. Don't have sex with jerks. Don't blow them, don't give them a handjob, don't give them your phone number. If you hear a woman asking a man to leave her alone or calling attention to the fact that he's whacking off in the train station, add your voice to hers. Say "This is not ok. This is not cool. We see what you are doing and it is unacceptable."

*I'm focusing on the men here because I've never experienced or heard of a case of menacing street harassment by a female. I could be misinformed. Could be. Possibly.